G vs. E
Dennis Miller said something very intelligent about this whole Cho Seung-Hui thing. He said that he gives everybody a 48 hour pass after something like this. Because of the intensity of the event, people instinctively go to their "safe place" and spout whatever makes them more comfortable without much thought. I suppose I'm not different. Instinctively, I want to say you cannot prevent things like this. Arming everyone seems to be the only way to mitigate such damage. I don't know if that's right.
There's several issues here. The one that interests me is the debate about good and evil. I got into a long debate the other night about this. My friend denied the existence of evil and chalked all "evil" activities to physiological disorders. While I believe that mental illness certainly plays a large role in aberrant behavior, I don't believe it to be the sole reason. There is a difference between wicked-sick and wicked-evil. Here we get to a human tendency that leads to many a fallacy. We want to believe that all evil is illness because it infers that we can cure it. It's the same thing with Global Warming. I don't deny it's happening. We have metrics for that. But whether or not it's caused by man is open to debate. So what if 2000 scientist believe it to be fact. Science, unlike other fields of academia, is not dependant on concensus. Science is science because there is a definitive answer, regardless of what the majority of people believe. And given that, there is simply no direct nexus between CO2 production and the rise in temperature. A corrollation is not a causation. We may be causing it. We may not. All I'm saying is that the jury is still out- so to speak. When I say this to most people here, they go ballistic and I get called all kinds of names. I don't get offended because I understand what's driving it. We want to believe we cause it because the implication is that we can then stop or even reverse it. The thought that the planet will do what it does, quite indifferent to whatever we do, is terrifying.
This same motivation applies when it comes to discussing evil. You know evil when you see it. The only people who seem to dismiss it as something else, even when confronted by it, are those whose common sense has been excised by education. We have a sense of this when we say that small children can judge character in a way that adults cannot. I cannot convince anyone that evil exists. All the evidence I have is anecdotal. I don't have the metic to measure evil. But that's hardly a reason to say that it doesn't exist.
Evil is "badness" taken to an extreme just as virtue is "goodness" taken to the same end. The curse of humanity is mediocrity. When most people speak of equality, they don't mean making the weak stronger so they may compete with the strong. They mean limiting the strong so that they, in fact, become weak. According to Plato, such or morality is a slave-morality, not a hero-morality. Intensity, in polite society, is frowned upon. But intensity is the only way you excell. Before my injury, I was a world-class athlete. At the peak of my abilities, I spent several years involved with people from the Human Potential movement-- the goal being finding the common link between world class athletes. It went far beyond the physical. The difference between someone who competes at an international level and someone who's just very good is all mental. And the HPM folks wanted to find a biological marker for that difference. I was subjected to a barrage of tests. CAT scan after MRI after VO2 max. They did this for hundreds of world-class athletes in different sports. They've found nothing yet. There may be some common link that pushes us that extra ten percent. But apparently, we don't yet have the tools to measure it.
I think the same applies to evil. You know it when you see it even if you can pin it down. It exists and it manifests itself in men like Cho. It shows itself in places like Darfur. Parse it down all you want. Cruelty in action is evil and we all have to potential to behave in such a way. Our test as humans is not to eradicate the evil outside of us but to combat the resentment, the petty jealousies and cruelty inside of us that are the seeds of evil. We, as a society, did not create Cho. He is a result of his own weakness. Our responsibilty, as always, is to better ourselves.
4 Comments:
I'll give you the nickel tour of Catholic philosophy on G&E. We only define evil as the absence of good, it is the product of imperfection in the created order of things. Everything degenerates, and that lack of wholeness, fulfillment, ideality, we find evil.
CHOOSING imperfection, choosing to turn away from the truth, from the ideal, from yearning for fulfillment, that is evil in choosing, or sin. That can be the result of ignorance (where it might not be a sin), defect or condition which is tantamount to ignorance (the criminal defense from insanity, and again, might not be a sin), from bad habits (when sin becomes a regular vice), and then you've got your basic evil act: you know it's wrong, you know it won't make you happy, truly and perfectly happy, you don't care and do it anyway. That is the definition of an evil, or sinful act, for Catholic thinkers--who have given a lot of thought to the issue, obviously.
The evil that's not a product of conscious free choice is probably, by definition, outside of anyone's control--and we could do much more harm trying to get rid of it. Don't know if you saw my post on the killings, but the "immortality project" of the utopians and socialists is a cure worse than the ubiquity of suffering and death.
Imperfection (and suffering/death) is part of our human nature and life. It makes things interesting, and important.
Oh well, the real reason I popped by was to tell you I'm teaching a course in the fall on "war and culture" that I bet you'd like. I've added some bushido stuff with you in mind!
Here's the reading list, if it fits in here:
Chaliand, Gerard The Art of War in World History Current California UP / 0520079647
Sowell, Thomas Conquests and Cultures Current Basic Books / 0465014003
Keegan, John History of Warfare Current Vintage / 0679730826
Lawrence Keeley War Before Civilization Current Oxford UP / 0-1951-1912-6
Doyne Dawson The Origins of Western Warfare Current Westview / 0-8133-3392-x
Tsunetomo Hagakure: Book of the Samurai Current Kodansha International / 4-7700-2916-0
Taira Shigesuke The Code of the Samuai Current Tuttle Publishing / 0-8048-3190-4 Sun Tzu. Ralph Sawyer, trans. Art of War Current Running Press / 0-7624-1598-3
9:57 PM
The big Chailand book has primary readings that includes all the usual sources. I may add the full Machiavelli and Clausewitz though.
Hope you're doing well!
Ciao
10:00 PM
Dear Sir-
Your course sounds very exciting! Is there anyway I could audit your lectures online? I've read the Keegan book as well as the Hagakure and the Code of the Samurai. Another book you might find interesting (if you can find it) is called the Sword of No Mind. Basically a text book of the Yagyu school of swordsmanship, it delves deeply into samurai philosophy. I'm deeply honored that I would even enter your thoughts.
Thank you for sharing your thoughts on evil with me too. I probably spend too much time thinking about this topic. It's difficult to find people who will have an intelligent and informed conversation about this topic. For the most part, I think your basic run of the mill, everyday evil is a matter of choice. But I've been in situations where I believe that what I was exposed to went far beyond that. Like I said, I have nothing but anecdotal evidence to support my experience but it was real and it was intense and I feel it still.
I hope you are well, Sir. Is there a way for me to write you directly and more privately?
Aloha,
Rich
10:55 PM
Sure, don't you have my email? You can reach me at:
abacus80788@mypacks.net
Because the coverage of the course is global, I have to keep the sources spread out. In fact, the bushido ones are only "recommended" and I will use them only as a comparison, if it's at all possible with the Art of War to see what similarities and differences there are from a cultural-historical point of view.
Most of my upper level courses are "inquiries" (the Greek meaning of "history") of this sort. We read stuff that has had some cultural importance and think and discuss.
The objective of such an approach is to know man better, and perhaps also ourselves! Little by little.
The students either love it or hate it!
Ciao!
3:51 PM
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